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Semiotics is the study of signs and symbols, including their processes and systems. It is an important approach to communication research because it examines the association between signs and their roles in how people create meanings on a daily basis. According to Thomas Sebeok, a U.S. semiotician and linguist, semiotics refers to the exchange of messages and the system of signs that lie beneath them; it enables us to understand and express the signs’ meanings. Sometimes called semiology, semiotics was developed at the end of the 19th century and the beginning of the 20th century by scholars like Ferdinand de Saussure, a Swiss linguist and semiotician, and Charles Sanders Peirce, a U.S. philosopher, linguist, semiotician, logician, and mathematician. After further defining the root of semiotics, this entry defines and describes semiosphere and cultural semiotics in the context of communication research. The entry then examines the components of two targeted models of semiotics thought: Saussurean and Peircean semiotics.

Semiotics originates from semiotikon, a Greek term that means “sign.” Semiotikon includes the study of signs and their interpretation. A sign is something that stands for something else (e.g., the Star of David stands for Judaism). Messages have signs, which are then conveyed through sign systems. Such sign systems are termed codes. Meaning can only happen inasmuch as the message receiver comprehends the code. From this perspective, semiotics focuses on the interpretation of sign functions and the receiver’s understanding of meaning. Of equal significance in semiotics is the element of mass communication. As will be demonstrated in the example of the September 11, 2001, terrorist attacks at the end of this entry, there is a semiotic code of media; media images can impress or shock audiences so powerfully that the images lend themselves to the study of semiotics.

Semiosphere

The most important purpose of semiotics is to study semiosis (i.e., the formation and comprehension of signs); semiosis can be studied in both human and nonhuman spheres. The sphere of semiosis wherein sign processes are at work is called the semiosphere. The semiosphere refers to our universe of communication: human symbols, visuals, ideas, emotions, aspirations, fears, interpersonal connections, conflicts, and so on. Take the semiosphere away from us, and human communication would have little meaning or would not function at all. Humans are actors in the semiosphere; they are semiotic animals, creatures who can use signs and symbols to create or contemplate human communication. Hence, humans can be completely aware of the culture in which they function. Put another way, the semiosphere controls or enriches human communication.

Cultural Semiotics

When the study of semiotics is situated within particular cultural contexts, it belongs to the category of cultural semiotics. Cultural semiotics transcends the established verbal mode of expression and includes extra linguistic modes like nonverbal communication and images. It is a discipline of semiotics that investigates human signifying practices within specific cultural circumstances; it also seeks to decipher meaning-making as a cultural practice. For Saussure, semiotics is a scientific approach to studying the life of signs in society. Cultural semiotics complements Saussure’s insights with an examination of codes. More precisely, it looks at how language and nonverbal communication are created through cultural processes. In layperson’s terms, what this means is that, to communicate a message successfully, both the sender and the receiver of the message must rely on the same cultural code. In this manner, the number of misunderstandings would be reduced.

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