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Hermeneutics is the study of how interpretive processes come to bear on the phenomenon of understanding and is often mentioned with phenomenology when discussed as a communication research method. It is a method of taking into account the phenomenon of meaning-making and its resultant impact on individual and group identity formation. For this reason, hermeneutics anticipates all communicative encounters as (inter)cultural. Sometimes referred to as interpretive theory or cultural theory, hermeneutics is a philosophical perspective and critical method initially derived from Western and Continental philosophical traditions, from such philosophers as Friedrich Schleiermacher, Wilhelm Dilthey, Martin Heidegger, Hans-Georg Gadamer, and Paul Ricouer. A theory of hermeneutics addresses how individuals and collectives understand texts and communicative actions via their interpretive practices. As a method, hermeneutics is concerned with how communities “know together” through meaningful interpretive practices held in common. Many religious traditions, for example, uphold canonical texts—such as the Bible, the Koran, or the Torah—as a set of codes that, if interpreted orthodoxly (roughly translated from Greek as “proper knowledge”), provides a source of understanding that binds together a religious community. Hermeneutic theorists believe that to best understand a group’s communication about itself, scholars should look to how they come to share understanding about those things that define and unify the group. Ultimately, this process of understanding—whether it is the significance of a religious text, the intention of a novelist, or the meaning behind a viral advertisement—is the result of social interaction, of a group of individuals who interpret the meaning of a text in a similar way.

This entry discusses issues of interpretation, especially as these relate to social understanding. It also provides examples of how communication and media theorists understand the processes of interpretive understanding and communication production to be mutually dependent upon one another. For communication and media theorists, to theorize interpretation processes one must necessarily take into account how these impact the production of communication messages, or texts, which can be understood to be the products of social interaction. Finally, this entry discusses some implications regarding the use of hermeneutics, or hermeneutic theory, as a communication method.

The Assumptions of Hermeneutics

Hermeneutic theory, according to Stanley Baran and Dennis Davis, explains the meaning of texts for those who produce them as well as for the audience that interprets them. In this way, understanding—both on the part of those individuals producing texts and those attempting to interpret their meaning—can motivate particular communicative action and speech. Knowledge in this way is culturally embedded, local to the interaction between knower and known, between those understanding and that which is being understood. Communication researchers attempting to use a hermeneutic method, then, begin with a set of assumptions. First, understanding is historically and culturally situated. For example, what those who identify as political “conservatives” believe can and will vary given a host of variables that are not always predictable. Not all self-identified political conservatives hold the same views. Hermeneutics assumes that there is no empirical reality of knowledge that all persons share; therefore, communities (and those individuals seeking to locate themselves within a community) bind together over understandings-in-common. Political conservatives, for example, hold Constitutional interpretations that differ from those who identify as political liberals. These interpretations, in turn, motivate specific action and speech. Communication scholars employing a hermeneutic method must be mindful of how group understanding changes over time and how that understanding affects identity, group member cohesion, and resulting communication messages.

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