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The Antigonish Movement began in the early decades of the twentieth century to respond to the widespread poverty and oppressive working conditions faced by people in northeastern Nova Scotia, Canada. St Francis Xavier University's (StFX) Extension Department supported a community development process mobilized through hundreds of study clubs formed around concerns relevant to their lives. The legacy of the movement's philosophy and methods continues today through the work of the university's Extension Department and Adult Education Department and the Coady International Institute. This social movement has been widely studied for its lessons in adult education methods and community-controlled economic development practices. The movement also embodies the philosophy and methods we now recognize as action research. Nearly two decades before the social psychologist Kurt Lewin articulated his action research paradigm in 1946, the Antigonish Movement experimented with and refined methods of group learning and community action that enabled people to examine their conditions and develop locally appropriate strategies to improve them. Two key elements that would also later be promoted by Lewin stand out: (1) group process and (2) democracy.

Historical Context

StFX originated as a small rural college in 1853 and was largely staffed by Roman Catholic clergy in its early years. Parish priests regularly witnessed and documented the effects of poverty, unfair labour practices and rural out-migration that were widespread in Nova Scotia's farming and fishing communities at the time. A number of leaders at the college and in the parishes emerged to advocate for greater efforts to address the desperate conditions faced by the communities. These conditions, often described as feudal, led to calls for improved education and opportunities for people to control their own lives. Fr Michael Gillis, a parish priest in Cape Breton, actively promoted education in rural areas and agricultural modernization to improve farm sustainability. He championed the idea of creating a university Extension Department to support rural development. He was also a strong advocate of the Church's role in active participation for social justice, a belief promoted elsewhere at the time through the social gospel influence of adult education programmes such as Chautauqua in New York and Grundtvig's folk school model, which also inspired the Highlander Folk School in Tennessee.

Dr James T. ‘Father Jimmy’ Tompkins, a professor at StFX, believed that democratic renewal through education was paramount as societies emerged from the carnage of the First World War and as women were gaining the right to direct democratic participation. He was greatly inspired by the methods of people's education by the Workers Education Associations in England and the Danish folk schools and by the success of the University of Wisconsin's Extension programme. Tompkins' treatise, Knowledge for the People (1921), highlighted these models and called upon StFX to promote the university as an institution for all people, not just the privileged classes. The ideas of co-operative economic development from Rochdale, England, and the caisse populaires (‘credit unions') led by Alphonse Desjardins in Quebec were also gaining attention, particularly the central role education played in these movements for economic democracy. In 1928, StFX responded by creating the Extension Department and naming Rev. Dr Moses Coady as its first director. Coady put these ideas of adult education and economic co-operation into action.

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