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Postcolonialism
Postcolonialism is a field of study primarily composed of the critique of a variety of different colonial endeavors undertaken by a range of different countries and political regimes. Of particular concern are the effects of colonial practices on people and places both while engaged in the struggle for independence from colonial rule and, where free of its original imposition, during its continued struggle with its very often perniciously divisive legacy. The post in postcolonialism, therefore, does not indicate that colonizing processes and ambitions are a thing of the past. More particularly, almost all postcolonial research is directed toward understanding both the history and the legacy of colonization in order to bring to light and better understand the continuing deleterious effects of the violence, discrimination, and subjugation that have been so consistently integral to colonizing practices and attitudes. Responding to this oppression, postcolonial research includes the examination of various forms of resistance these practices have engendered, in particular on the part of indigenous inhabitants of colonized lands. In fact, in the view of many of its practitioners postcolonial theory itself participates in this resistance by playing a role within the context of the continuing influence of a colonial heritage akin to that played by class consciousness within Marxist theory. The practical value and the theoretical significance of this perspective for case study research into innumerable instances of systemic oppression, discrimination, and marginalization of a vast range of different populations can best be apprehended and appreciated against the background of a more general overview of the theory itself.
Conceptual Overview and Discussion
As a field of academic study, postcolonialism tends to take its bearings from a handful of very influential writers, including but not limited to Aimé Césaire, Frantz Fanon, Edward Said, and Gayatri Chakravorty Spivak. Before looking more closely at the contribution of these authors and how their writings can help to establish a theoretical framework for case study research, it is helpful to review the theory's genesis through the political, economic, and cultural practices and ideologies that contributed to its development.
The terms colonialism and imperialism are often used together as if there is little to choose between them, but there are useful distinctions to be made for the purposes of understanding postcolonial analysis. Although the diversity of practices known as colonial and imperial make broad generalizations less than helpful, there does seem to be some agreement that imperialism tends to be focused on the concerted expansion of a state's power and political authority over an expanding area of land for reasons that were as much ideological as strategic and commercial. Historical undertakings referred to as imperialistic have been characterized as driven by the will to power of a central, nationalistic authority that understands its own glory and significance to be measured as much by its geographic expanse as by the perpetuation of its political and bureaucratic mechanisms of organization and control. In other words, although the financial benefits that could potentially accrue from such crusades were often substantial, the imperialist mission is as closely tied to an expanding idea of a state's sense of itself as a state and the prerogatives associated with its exercise of military power as well as the perceived virtues of any or all of its political, religious, artistic, and economic cultures.
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