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Critical realism provides a distinctive account of the bases of the natural and social sciences, challenging versions of empiricism and positivism but also offering an alternative to social constructionist and postmodernist accounts of the social. Thus it represents a distinctive approach to the ontological and epistemological underpinnings of social research, rejecting the polarized terms of much debate between these positions. In particular, it combines an ontological insistence on the existence of objective natural and social realities with recognition of the socially constructed and fallible character of scientific knowledge.

Much of the advocacy of critical realism has remained at a high level of abstraction. Philosophers and social theorists have provided generic statements about this approach to analysis and explanation in the social sciences, but have rarely considered the implications for specific styles of social research. Nevertheless, growing numbers of researchers have found the programmatic stance of critical realism attractive because it offers a warrant for existing research approaches that do not conform to either positivist or social constructionist protocols.

Some recent discussions have addressed the implications of critical realism for different approaches to social research. Some commentators have identified specific affinities between critical realism and case study research, but others suggest case studies represent only one among a range of appropriate research designs. There is nevertheless widespread agreement that critical realism does not simply underwrite existing research designs and forms of analysis, but encourages their reappraisal and refinement in the light of its precepts.

Conceptual Overview and Discussion

What is Critical Realism?

Even among critical realists there are important differences of position. Some are more optimistic and some more pessimistic about the scope for an explanatory social science. Writers also disagree about the character and implications of the critique implied by the term critical realism. But it is widely recognized that the work of Roy Bhaskar has been foundational in establishing and developing the implications of this distinctive approach to the philosophy of science.

His early work concentrated on challenging empiricist and positivist accounts of the procedures and discoveries of natural science, though by extension this also challenged such approaches within social science. Key arguments focused on the theory-laden (not theory-determined) character of observation and the inappropriateness of constant conjunction as a criterion for causality. These arguments suggested that the relationship between natural reality and scientific knowledge involved a stratified ontology marked by distinctions between the real, the actual, and the empirical.

While the “real” involves the underlying causal properties and powers of nature, the “actual” involves the particular ways in which these powers are expressed as they are triggered by particular conditions or as causal mechanisms interact. Thus causal powers may not be triggered, so “exist unexercised,” or such powers may be disrupted, thus “exercised unactualized” (or in modified form). Since the outcomes of causal mechanisms may not be registered by observers (i.e., as the “empirical”), they may also be “actualized unperceived.” These arguments frame a distinctive account of scientific experiments as efforts to isolate the operation of particular “causal mechanisms” by controlling the contexts within which they operate. This is coupled with a sharp distinction between the system closure that may be achieved by experimentation and the open systems within which natural mechanisms typically operate.

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